Appendix 13 - The date of the Messiah coming according to Daniel 9-25 Written on the 10/06/2019
Someone will say too quickly: "Jesus himself never set a date for his return."
However, GOD'S WORD in Daniel 9-25, made flesh in the person of JESUS, announces a very specific date for the Return in Glory of the Lord, The Messiah of Israel:
Daniel 9-25 Know it then and understand! From the moment when the word announced that Jerusalem will be rebuilt until the Anointed, the Conductor, seven weeks ago (L. Segond version)
Daniel 9-25 And you will know, and you will hear, that since the coming of the word [bearing] that [they] are returning, and rebuilding Jerusalem, even to Christ the Conductor, there are seven weeks (D. Martin version)
Daniel 9-25 And know, and understand: Since the coming out of the word to restore and rebuild Jerusalem, until the Messiah, the prince, seven weeks ago (J.N. Darby version)
Daniel 9-25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (King James version)
Daniel 9-25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks (World English Bible version)
Daniel 9-25 ... since the release of the word to make return and build Ieroushalaim (A. Chouraqui version)
=> Return Jerusalem under Israel's authority, then rebuild.
Thus, after the return to Israel of the totality of Jerusalem in 1967, the Israeli competent authority once agreed and announced the beginning of the reconstruction of the Old City of Jerusalem.
From this memorable day, after 7 weeks of years, the Messiah of Israel will be manifested by His Glorious Coming.
What are 7 weeks of God's Time in the End Times: 7 x 7 x 360 days = 17640 days
Or 7 x 7 x 365.2563 days = 17897.56 days
Here are the dates found on the Internet with their references in the chapters of the book
According to the dates of the Great Sign we deduce
- The possible dates for The Rapture (1: +720 or +820 days), then
- The possible dates of The Messiah's Coming in Glory (2: +2520 or +2595 days) then
- The possible dates of The Word given for the reconstruction of the Old City of Jerusalem (3: -17640 or -17897 days).
See detailed explanation of the calculations below.
a) If the July 8, 1977 date of Approval by the meeting of the Jerusalem Municipal Council of the comprehensive planning program developed by the local planning committee
Is the day of the decision to rebuild old Jerusalem, when will come the Messiah awaited by the Jewish people? His word is unequivocal:
From this memorable day, after 7 weeks of year, the Messiah of Israel would manifest himself by His Glorious Coming.
If 7 weeks of God's Time at the End Times: 7 x 7 x 360 days = 17640 days
The Messiah of Israel would come in Glory on: July 8, 1977 + 17640 days => October 24, 2025
Or
If 7 weeks of God's Time at the End Times: 7 x 7 x 365.2563 days = 17897.56 days
The Messiah of Israel would come in Glory on: July 8, 1977 + 17897.5 days => July 8, 2026
b) If on 30 July 1980 the adoption of the Jerusalem Law in the Israeli Parliament, the Knesset,
Is also the day of the decision to rebuild old Jerusalem, when will the Messiah awaited by the Jewish people? His word is unequivocal:
From this memorable day, after 7 weeks of year, the Messiah of Israel would manifest itself by His Glorious Coming.
If 7 weeks of God's Time at the End Times: 7 x 7 x 360 days = 17640 days
The Messiah of Israel would come in Glory on: July 30, 1980 + 17640 days => November 15, 2028
Or
If 7 weeks of God's Time at the End Times: 7 x 7 x 365.2563 days = 17897.56 days
The Messiah of Israel would come in Glory on: July 30, 1980 + 17897.5 days => July 30, 2029
If October 24, 2025 is the day The Glorious Coming of Messiah to Israel,
Jesus will come and take away His Bride the Church on: 24 October 2025 - 2 x 1260 = 2520 days => 30 Nov 2018
Or
If July 8, 2026 is the day The Glorious Coming of Messiah to Israel,
Jesus will come and take away His Bride the Church on: July 8, 2026 - 2 x 1260 = 2520 days => August 14, 2019
or July 8, 2026 -1260-1290 = 2550 days => July 15, 2019
or July 8, 2026 -1260-1335 = 2595 days => May 31, 2019
Or
If the 15th of November 2028 is the day The Glorious Coming of Messiah to Israel,
Jesus will come and take away His Bride the Church on: 15 Nov. 2028 - 2x1260 = 2520 days => 22 December 2021
Or
If July 30, 2029 is the day The Glorious Coming of Messiah to Israel,
Jesus will come and take away His Bride the Church on: July 30, 2029 - 2 x 1260 = 2520 days => September 5, 2022
or July 30, 2026 -1260-1290 = 2550 days => August 6, 2022
or July 30, 2026 -1260-1335 = 2595 days => June 22, 2022
As long as we do not find the official document allowing the beginning of the work of reconstruction of the Old City of Jerusalem, coming from the competent authority, we will not be able to pronounce with exactitude.
However, since God's Calendar is based with certainty on the Great Sign shown in heaven by God alone, one of the following dates can most certainly be the date of this approval document for initiating the rebuilding:
21/10/1977, 24/10/1977, 29/01/1978, 01/02/1978, 21/04/1978, 24/04/1978, 30/07/1978, 02/08/1978
Dates calculated with 49 x 365.25 days Dates calculated with 49 x 360 days
(The 2 underlined dates are the most plausible)
We are very interested in the presentation of such a document.
Surprisingly, this date does not seem easy to highlight, even by personalities very related to the question of the reconstruction of the old city. This date of the Reconstruction Authorization is the date given by the Lord to His people of Israel for the coming of His Messiah. Is it related to the current state of mind of the People of Israel? YES I think so, as long as Joseph's brothers did not repent of the evil done to their younger brother, preferred by their father Jacob, Joseph did not reveal himself to them.
Zechariah 12-9 In that day, I will strive to destroy all the nations that will come against Jerusalem.
10 And I will pour out on the house of David, and on the inhabitants of Jerusalem, a spirit of grace and of supplication, and they shall look on Me whom they have pierced. They will weep over Him as we cry over an only son, They will cry bitterly over Him as we cry over a firstborn.
5-1 Google search for words: old Jerusalem construction december 1970
https://placesjournal.org/article/lewis-mumford-on-the-plan-for-jerusalem/?cn-reloaded=1
book: Memorandum on Jerusalem's Plan by Alona NITZAN-SHIFTAN
Regarding the date on which the competent authority in Jerusalem made the decision to rebuild the old city of Jerusalem reconquered in 1967, we can summarize the answers given in this book:
Here is a SUMMARY of the book Seizing Jerusalem by Alona Nitzan-Shiftan, with regard our concern:
The architectural difficulty summarized: The reconstruction planning of Jerusalem was affected by an architectural discipline and a policy in constant evolution after 1967.
A Jerusalem Committee was established in 1969 to oversee the Israeli unification of Jerusalem.
Similarly, a subcommittee on urban planning was created and met for the first time in December 1970
to examine the urban planning of Jerusalem.
In due course, the Mayor of Jerusalem - Mr Teddy KOLLEK has engaged some of his players in his municipal planning system. Yaakov DASH, the talented head of the Ministry's Planning Division, had worked with Henri KENDALL on the latest British master plan for Jerusalem and was dedicated to his ideas. Eliezer BRUTZKUS, head of planning in Israel, was part of the team of the most environmentally friendly Israeli modernist master plan of 1951.
On June 21, 1967, BRUTZKUS and DASH declared their ambition to prepare the " Outline Scheme " for Jerusalem and spelled out their desired coalition for the most important task of shaping the old city ...
Armed with their concrete vision and design documents, DASH and BRUTZKUS were determined to take control of the historic basin's planning. History proves their great success. Eventually, their visionary plan won the Ministry of the Interior Affairs to control one of the most powerful tools in shaping Jerusalem: the " Outline Scheme " for the Old City and Its Environs, known as "ayin mem 9" , a binding legal document directing the shape of the Holy basin.
The team worked full-time on the "Outline Scheme" from the end of 1968 until it was submitted to the Sub-Committee in December 1970. It will take another six years before the scheme was approved by the National Government.
From the beginning, the Jerusalem Committee was a political act. It was an international initiative of Mayor KOLLEK, who attempted to transcend the limits of his political power by inviting, in the summer of 1969, 70 personalities from around the world to oversee the Israeli unification of Jerusalem. With the purpose of commenting and advising on the future of the city, with no formal political power. In order to comment and advise on the future of the city, without any official political power. KOLLEK assured these men and women that "the problem is not ours, as residents of the city; it belongs, in a sense, to the whole world, to all those people who are Jerusalemites in their hearts and minds. KOLLEK happily reported that only one guest had refused to join the committee while East Jerusalem was occupied.
KOLLEK: "This city must live independently of politics," he insisted. "What we want is competent advice on urban planning".
The inaugural plenary session of the Jerusalem Committee, convened on 30 June 1969, was well represented by architects and visual artists alongside many Nobel laureates and dignitaries of the arts, letters and religion.
KOLLEK highlighted the benefits of his cultural policy when he reported to Foreign Minister Golda MEIR on planned talks on "projects we are planning for the city"
KOLLEK (23 June 1969): It seems to me that the mere fact that such personalities have accepted to participate in this type of Committee and are even willing to go to Jerusalem, especially today, when at the United Nations and especially to UNESCO, they fear our right to act in the city - is extremely important.
Golda MEIR (in response on July 1, 1969) asked in return for "publicizing the conference discussions and its constructive results," because these prestigious discussions "that took place in Greater Jerusalem ... provide a definitive answer" to the challenges facing Israel "far from New York".
The expectations of the subcommittee meeting of December 1970 were great.
Convened 18 months after the initial meeting of the KOLLEK Jerusalem Committee, the December 1970 meeting of the Urban Planning Subcommittee was a rather unusual event. Mayor KOLLEK convinced the five leading Israeli planning bodies to voluntarily submit their
the in-depth review by the 31 foreign examiners of the subcommittee from 9 countries.
Subsequently, the 31 foreign examiners of the subcommittee informed KOLLEK how "impressed" they were by "the willingness of your staff to present the plan frankly and openly, and to submit their intellectual reflections to the assault of foreigners ".
On Saturday, December 19, 1970, these 31 members met in Jerusalem for 3 days (19-20-21 /12/1970) for:
Plan the spirit and character of Jerusalem.
The resolutions then adopted by the subcommittee in December 1970 were far-reaching, providing for an urban planning model:
This plan highlighted the physical principles, a set of planning guidelines so firm that they will directly generate a large city plan as it evolves and become embedded in functional issues as well social, economic, emotional and symbolic that an agreement between them could be gradually acquired.
Regarding the Old City of Jerusalem, an agreement emerged from these 3 days of meeting dated 19-20-21 / 12/1970 from the Sub-Committee, a master plan was submitted for public consultation on 24/12/1970 and
(The following is italicized because no document in our possession proves it) the District Planning Commission ratified the plan dated 31/03/1977.
Finally the reconstruction of the Old City of Jerusalem could be officially started, and as early as Friday, 1 April 1977, the competent authorities of the city were able to start the work.
Psalm 122-3 Jerusalem is builded as a city that is compact together.
Under Jordanian occupation from 1948 to 1967, the conquest of East Jerusalem (about 6 Km², compared to West Jerusalem: about 40 Km²) from June 7, 1967, during the Six Day War allowed Israelis to consider that the city was de facto reunited. In June 1967, the Knesset had already passed a law on the new Jerusalem area and the new authority given to the municipality to manage the whole of Jerusalem.
The Jerusalem Act also deals with:
o the location of Israeli institutions in the city of Jerusalem;
o the holy places of the city and the rights of members of all religions;
o the development of the city.
This decision is condemned by Resolutions 476 and 478 of the United Nations Security Council which state that:
"The adoption of the" Basic Law "by Israel constitutes a violation of international law and does not affect the maintenance of the Geneva Convention (...) in the Palestinian territories and other Arab territories occupied since June 1967, including Jerusalem "
The following follows a personal emails exchange with Mike TURNER:
As mentioned by Alona NITZAN-SHIFTAN in her book Memorandum on the Jerusalem Plan:
"I am also grateful to Michael Turner, architect, educator and extraordinary civil servant who shared with me his valuable information about Mumford and the Jerusalem Committee. "
The following is italicized because no document in our possession proves it, not yet.
The District Planning Commission ratified the plan dated 31/03/1977.
Note D.C. : Finally, the reconstruction of the Old City of Jerusalem could be officially started, and as early as Friday, 1 April 1977, the competent authorities of the city were able to start the work.
The Old City Master Plan (TPS 13538): From Professional Planning to Political Exécution
http://www.ir-amim.org.il/sites/default/files/Old%20City%20Master%20Plan.pdf
On December 19, 2012 Plan No. 13538, “Conditions for Issuing Building Permits for the Old City of Jerusalem," was raised for discussion at the Jerusalem Local Planning and Building Committee after its submission by the Jerusalem Development Authority (JDA), which maintains administrative authority over the plan.
Professor Mike Turner, former chairman of UNESCO in Israel, served as an advisor in the plan’s preparation, the stated rationale for which is that the existing master plan, עמ/9 (ain mem/9), does not allow for issuance of building permits for the Old City without the submission of detailed plans. Because the process for preparation of detailed plans in the Old City is an extremely complicated, time consuming and expensive one, it is virtually impossible to obtain a building permit. In fact, most of the new construction in the Old City over the past several decades, including infrastructure works and the development of public spaces by the JDA and the Municipality, have been carried out without permits and therefore in violation of the law. According to Ir Amim’s investigation, due to the onerous process required to prepare detailed plans, since 1974 only six applications for building permits in the Muslim quarter have been submitted to the planning committees. Five of those were submitted by Israeli institutions or individuals and only one by a Palestinian resident. As a result, there is a proliferation of unlicensed construction conducted in the absence of comprehensive planning, with Palestinian families consequently living under the constant danger of home demolitions.
5-2 Google search for words: Jerusalem 1967-1977
Book : Israelizing Jerusalem - The Encounter Between Architectural and National Ideologies 1967-1977
By Alona Nitzan-Shiftan September 2002
https://www.academia.edu/30991825/Israelizing_Jerusalem_-_The_Encounter_Between_Architectural_and_National_Ideologies_1967-1977
Resume with regard our concern :
P98 : The Architectural Mandate :
Western Jerusalem, known in Hebrew by its biblical name, Yerushalayim, was built mostly in the 20th century and in a modernist architectural style. In contrast, East Jerusalem, known in Arabicas El-Quds (The Holly), was indisputably ancient.
The 2 Jerusalems required different methods for managing their built environments. This situation thus presented to Jerusalem’s planners au unsubtl dilemna. Had they enacted in Jerusalem the Israeli modernist building program set in the years the state was built, they would have deepened the rift between the 2 cities they attempted to unite : Yerushalayim, created of « westernized éléments », and El-Quds, of the « Orient and the spiritual ». Even more confusing was the pressing need to adopt this Orient as a « home » to witch the Jewish people were to return, either after nineteen years of Jordanian rule, or, more symbolically, after 2,000 years of exilic absence.
P102 : New beginnings
Meanwhile, the Minister of Housing decided on a new guideline ; hoping to possess East Jerusalem not only territorially, but symbolically, he asked the Ministry’s planners to build the new neigborhoods in « Oriental Style ». Yehuda DREXLER, the architect in charge of Jerusalem in the Ministry of Housingbetween 1967 and 1974, undertook the challenge.
5-3 Google search for words: November 1977 Jerusalem plan validation
A Policy of Discrimination: Land Expropriation, Planning and Building in East Jerusalem
https://www.btselem.org/download/199505_policy_of_discrimination_eng.doc
Page 34 : Achieving control in both parts of the city appears both in statements by policymakers, and in publications of the Jerusalem municipality to be one of the major planning goals for the city. In 1975, the Local Planning Committee prepared a comprehensive town planning scheme. The plan, which covered the entire city, underwent many revisions; it was never given final approval,70 but its principles have in large measure guided planning policy in the city. Presenting the plan to the Municipal Council in 1977, then-mayor Kollek stated:
These are principles whose implementation will determine the shape of the city until the year 2000. The plan lays down the shape of the city's entire area of jurisdiction, the location of the residential neighborhoods, the commercial centers, the institutions of government, research and culture, and the industrial zone and open areas throughout the entire city. The plan's main purpose is to ensure the preservation of Jerusalem's distinctiveness as the capital of Israel, a holy city and place of pilgrimage as a spiritual center, a city with a special cultural and historical character - and all this can be preserved only if the city remains unified under Israeli rule.
There is something symbolic in the fact that we are presenting the plan for the Council's approval precisely on the tenth anniversary of the city's unification. We believe that by approving the plan, we are giving expression to our control throughout the entire city and are affirming principles for the continuing intensification of the city's unification.72
70 The plan was approved by the Local Committee on 8 July 1977, but the approval process was halted by the District Committee.
72 Minutes of Jerusalem Municipal Council meeting, 6 July 1977, Report 65, p. 8.(translated by B’Tselem, our emphasis)
Page 55 : Delays in Preparing Town Planning Schemes
As mentioned, the law obligates the Local Committee to prepare a TPS for the planning area and to submit it to the District Committee for deposition within three years of its publication. The District Committee then has one year to approve of reject the plan. However, in many cases the preparation of town planning schemes for Palestinian neighborhoods has taken many more years than what the law stipulates, as the following examples show. :
5-4 Google search for words: Government 1977 Jerusalem plan validation
17 August 1977 | Ministerial Committee on Settlements affirms previous approval of three new settlements in the West Bank. |
Government statement on recognition of three settlements, 26 July 1977.
The district of Jerusalem was the first where the district master plan was approuved in 1977, 12 years after passing of the Planning and Building Law.
https://books.google.fr/books?id=A5MwDwAAQBAJ&pg=PA36&lpg=PA36&dq=Master+Plan+Jerusalem+settlement+1977&source=bl&ots=MyTgUMsE-w&sig=ACfU3U3L83W-2cqStZhIXtK3sWmRZDcQ9g&hl=fr&sa=X&ved=2ahUKEwjTtdLmpNniAhWJ1uAKHQzDAl4Q6AEwD3oECAgQAQ#v=onepage&q=Master%20Plan%20Jerusalem%20settlement%201977&f=false
5-5 Google search for words: Excavations 1970 Jerusalem
Excavations in the Jewish Quarter of the Old City of Jerusalem : First season lasting from April to November, 1970.
https://www.jstor.org/stable/pdf/27925228.pdf?seq=1#page_scan_tab_contents
5-6 Israeli Policy, Planning and Development in the Palestinian Neighborhoods of East Jerusalem
http://bimkom.org/eng/wp-content/uploads/TrappedbyPlanning.pdf
The first and most significant plan drawn up and validated by the end of the first decade after the annexation was Plan EJ/9 35 for the Visual Basin of the Old City, which redefined the Visual Basin of the Old City and stipulated the development possibilities in the area (EJ9 : with initials denoting that they were located in East Jerusalem.) Most of the land included in Plan EJ/9 was zoned as open space of various kinds, all of which were subject to an almost complete prohibition on construction.41 The few development areas that do appear in the plan are located where villages or housing clusters already existed prior to the preparation of the plan.
Map 3 Planned Area during the First Decade 1967-1977